Sunday, August 30, 2015

[Opinion] (Movie) Zhong Kui: Snow Girl and the Dark Crystal (2015)


0.A Added: Sunday, October 2, 2016

I have received a message from The Blogger Team notifying me that certain content in this post infringe upon the copyrights of others.

I have followed the instruction and went to Lumen but was unable to locate the DCMA notice regarding my blog.

As the only offending content I can think of are some images of the movie Zhong Kui: Snow Girl and the Dark Crystal (2015), I have deleted all the images in this post.


0.B The message from The Blogger Team dated September 30, 2016: 

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1. ("Zhong Kui: Snow Girl and the Dark Crystal", Wikipedia):

"Zhong Kui: Snow Girl and the Dark Crystal (Chinese: 钟馗伏魔:雪妖魔灵) is a 2015 Chinese-Hong Kong-United States 3D fantasy action adventure film directed by Peter Pau and Zhao Tianyu and starring Chen Kun, Li Bingbing, Winston Chao, Yang Zishan, Bao Bei'er, and Jike Junyi. Production began on February 16, 2014. The film was released on February 19, 2015."


2. The script of the movie is based on the mythological figure Zhong Kui ("钟馗") of the Tang Dynasty (618-907 CE).

("Zhong Kui", Wikipedia):

"Zhong Kui (Chinese: 鍾馗; pinyin: Zhōng Kuí; Wade-Giles: Chung Kwei; Japanese: Shōki) is a figure of Chinese mythology. Traditionally regarded as a vanquisher of ghosts and evil beings, and reputedly able to command 80,000 demons, his image is often painted on household gates as a guardian spirit, as well as in places of business where high-value goods are involved."

"According to folklore, Zhong Kui travelled with Du Ping (杜平), a friend from his hometown, to take part in the imperial examinations at the capital. Though Zhong achieved top honours in the exams, his title of 'zhuangyuan' was stripped by the emperor because of his disfigured appearance. In anger, Zhong Kui committed suicide upon the palace steps by hurling himself against the palace gate until his head was broken. Du Ping buried him. During his judgment, the Hell King saw potential in Zhong. Intelligent enough to score top honors in the imperial examinations, but damned to hell because he committed suicide. The Hell King (judge) then gave him the title, as king of ghost, forever to hunt, capture, maintain and order ghosts. After Zhong became king of ghosts in Hell, he returned to his hometown on Chinese New Year's Eve. To repay Du Ping's kindness, Zhong Kui gave his younger sister in marriage to Du."


3. The following is the User Review of the movie by Alison (Montreal, Quebec, Canada) (August 1, 2015) in the Internet Movie Database:

"Gorgeous, If a Tad Confusing"

"Zhong Kui (Chen Kun) has been trained as a scholar and a demon- hunter; the God Zhang has taken him as a pupil in preparation for stealing the Dark Crystal, which the demons of hell own and use to store stolen human spirits. Zhong achieves that quest, but the King of the demons enlists the aid of Snow Girl (Li Bingbing) to steal the Crystal back. Matters become more complicated when it becomes clear that Zhong and Snow Girl were former lovers, and they still mean more to each other than human and demon should. Will their love save - or destroy - the three realms of Heaven, Earth and Hell? "

"This is a beautifully striking film, filled with gorgeous scenery and marvelous fight scenes. The film-makers went all out with CGI monsters and other effects, using a number of different companies (including Weta Workshop), although that decision results in uneven effects from time to time. For example, some scenes look more like a video game than a movie. But overall, the spectacle holds up well, although I think I might need repeated viewings to understand the whole thing!"


4. *** Spoiler Alert ***

Alison of Montreal gave the movie an 8/10 rating.

I would rate the movie 7/10.

I agree with Alison that "this is a beautifully striking film".

Alison, not familiar with the mythology of Zhong Kui, finds the movie "a tad confusing" and "need repeated viewings to understand the whole thing!"

I, on the other hand having some familiarities with the mythology, find the storyline ultimately disappointing.

The movie uses more than one flashbacks to tell its story.

I think it uses one flashback too many and so confuses those whom are not familiar with the mythology of Zhong Kui.

Specifically, I have in mind the flashback of Zhong Kui being denied the 1st Place of the Imperial Examination ("Zhuang-yuan" or "狀元") and committed the sin of suicide and thereafter became a demon.

The atmosphere of the movie is somewhat heavy and dark and Zhong Ling (actress Zishan Yang), Zhong Kui's younger sister, and her husband Du Ping (actor Bei-Er Bao) provide the necessary relief.

I have enjoyed the first three-quarters of this movie but find the ending very disappointing.

It turned out the reason the Immortal Zhang (Zhang Daoxian) helped Zhong Kui is because Zhang wanted to possess the power of the Dark Crystal so that he can replace the Jade Emperor ("玉皇大帝") as the ruler of the Heavenly Court.

This part of the story lacks subtleties, depths, and imaginations.

Movie making in China, like much else, is hampered by politics.

In terms of the non-political aspects of film making such as camera works and computer graphics, Chinese films are approaching Hollywood if not already are at the same level.

But in terms of ideas and imaginations, Chinese movies still lack that certain something that makes a movie truly great.

Censorship stifles creativity.


References:

"Zhong Kui", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Zhong_Kui
(accessed 2015-08-30).

"Zhongkui: Snow Girl and the Dark Crystal", IMDb (Internet Movie Database),
http://www.imdb.com/title/tt3585004/
(accessed 2015-08-30).

"Zhong Kui: Snow Girl and the Dark Crystal", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Zhong_Kui:_Snow_Girl_and_the_Dark_Crystal
(accessed 2015-08-30).

"鍾馗", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E9%8D%BE%E9%A6%97
(accessed 2015-08-30).

"鍾馗嫁妹", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E9%8D%BE%E9%A6%97%E5%AB%81%E5%A6%B9
(accessed 2015-08-30).

End.

[Music] In Love and War -- Adam Cheng

Poster for In Love and War (1981)

Adam Cheng


1. "The surrender of the Empire of Japan was announced by Imperial Japan on August 15 and formally signed on September 2, 1945, bringing the hostilities of World War II to a close." ("Surrender of Japan", Wikipedia)

But for the Chinese people, World War II officially ended when the Empire of Japan surrendered to the Republic of China on September 9, 1945.


2. In Love and War ("烽火飛花") is the theme song of a 1981 Hong Kong TVB TV drama.

The background for this drama is occupied China during World War II.

The name of the TV drama and its theme song is the same in Chinese: "烽火飛花".

The official English translation for "烽火飛花" is "In Love and War" and it is a very good translation.

In Love and War (1981) is a good song but it is seldom heard nowadays.

I was having a conversation with some friends a few months ago in a lounge and the lounge singer, to my surprise, sang this song.

The original singer of this song is Adam Cheng and he is one the stars of this TV drama.


3. In Love and War (1981):

https://www.youtube.com/watch?v=Wt6Ok08dssM

https://www.youtube.com/watch?v=Gk379GrgV7c

https://www.youtube.com/watch?v=Nl8mi4kDZUc


The first of 2 songs:

https://www.youtube.com/watch?v=BZelnZJZ8Ls

The first of 6 songs:

https://www.youtube.com/watch?v=HRoXHbQEBBU


4. The Lyrics in Traditional Chinese:


烽火飛花 -- 鄭少秋

* 河山滿目烽煙起   神州漫天風雨飛
雄獅醒覺顯威風   決心拼生死
縱有熱愛熱情兒女事   忍心不記起
獻上熱血熱腸男子氣   犧牲小我見仁義
人生性命本可貴   情癡亦一世回味
為保家國肯輕拋   兩者都不記起

Repeat *


5. The Lyrics in Simplified Chinese:


烽火飞花 -- 郑少秋

* 河山满目烽烟起   神州漫天风雨飞
雄狮醒觉显威风   决心拼生死
纵有热爱热情儿女事   忍心不记起
献上热血热肠男子气   牺牲小我见仁义
人生性命本可贵   情痴亦一世回味
为保家国肯轻抛   两者都不记起

Repeat *


6. Names, Words and Phrases:

Adam Cheng (Traditional Chinese: 鄭少秋; Simplified Chinese: 郑少秋).


References:

"Surrender of Japan", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Surrender_of_Japan
(accessed 2015-08-30).

"烽火飛花", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E7%83%BD%E7%81%AB%E9%A3%9B%E8%8A%B1
(accessed 2015-08-30).

"中國抗日戰爭", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E4%B8%AD%E5%9B%BD%E6%8A%97%E6%97%A5%E6%88%98%E4%BA%89
(accessed 2015-08-30).

"國民政府", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E5%9C%8B%E6%B0%91%E6%94%BF%E5%BA%9C
(accessed 2015-08-30).

"大日本帝國", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E5%A4%A7%E6%97%A5%E6%9C%AC%E5%B8%9D%E5%9B%BD
(accessed 2015-08-30).

"日本投降", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E6%97%A5%E6%9C%AC%E6%8A%95%E9%99%8D
(accessed 2015-08-30).

End.

Saturday, August 29, 2015

[Music & Poem] "Thou Shalt Not Die" by Akiko Yosano


Akiko Yosano (1878 - 1942)


1. This year (2015) is the 70th Anniversary of the end of the Second World War.

There are many commemorations in different countries for the anniversary.

I like to remember the pains and sufferings of wars with the following poem by Akiko Yosano (1878-1942).

I find the title of this poem especially touching: "Thou Shalt Not Die" (1904) (Chinese: "賜君莫死").


2. ("Akiko Yosano", Wikipedia):

"Akiko Yosano (与謝野 晶子 Yosano Akiko, Seiji: 與謝野 晶子, 7 December 1878 – 29 May 1942) was the pen-name of a Japanese author, poet, pioneering feminist, pacifist, and social reformer, active in the late Meiji period as well as the Taishō and early Shōwa periods of Japan. Her name at birth was Shō Hō (鳳 志よう Hō Shō). She is one of the most famous, and most controversial, post-classical woman poets of Japan."

"Yosano was born into a prosperous merchant family in Sakai, near Osaka. From the age of 11, she was the family member most responsible for running the family business, which produced and sold yokan, a type of confection. From early childhood, she was fond of reading literary works, and read widely in her father's extensive library. When she was a high school student, she began to subscribe to the poetry magazine Myōjō ("Bright Star"), and she became one of its most important contributors. Myōjō’s editor, Tekkan Yosano, taught her tanka poetry. They met when he came to Osaka and Sakai to deliver lectures and teach workshops."

"Although Tekkan had a common-law wife, Tekkan and Akiko fell in love. Tekkan eventually separated from his common-law wife, and the two poets started a new life together in the suburb of Tokyo. Tekkan and Akiko married in 1901. The couple would have two sons, Hikaru and Shigeru. Despite separation from his first wife, Tekkan remained actively involved with her."


3. (Beichman 2006):

"In the poem 'Thou Shalt Not Die', which was published in Myôjô in September, 1904, Akiko is bewailing the fact that her younger brother Sôshichi has been sent to fight in the Russo-Japanese War, and appealing to him not to let himself be killed. (It is not a tanka, but a shintaishi, written in alternating lines of five and seven syllables). During that war it was regarded as an unpatriotic poem, but after World War II it achieved great popularity as an anti-war poem. ..."


4. (Phillips 2012):

"Amongst Akiko’s most controversial poems was Kimi shinitamou koto nakare (‘Thou Shalt Not Die’), written for her younger brother during the Russo-Japanese war of 1904-5. This poem was turned into a song, and used as an anti-war anthem during the long and violent siege of Port Arthur."



Singing:


https://www.youtube.com/watch?v=WAzBAxXrg0U 

https://www.youtube.com/watch?v=Om8b__CcudU

https://www.youtube.com/watch?v=UIpDoZV8z2E

https://www.youtube.com/watch?v=LupdEIrQLC8

https://www.youtube.com/watch?v=Jqr5frW0kuM

Reading:

https://www.youtube.com/watch?v=bz7XeJ7BIIU

https://www.youtube.com/watch?v=cxielI0wXIw


5. The Poem in English (Partial translation):

Source: http://www.poemhunter.com/poem/o-my-brother-you-must-not-die/


O My Brother, You Must Not Die

by Akiko Yosano


O my young brother, I cry for you
Don't you understand you must not die!
You who were born the last of all
Command a special store of parents' love
Would parents place a blade in children's hands
Teaching them to murder other men
Teaching them to kill and then to die?
Have you so learned and grown to twenty-four?

O my brother, you must not die!
Could it be the Emperor His Grace
Exposeth not to jeopardy of war
But urgeth men to spilling human blood
And dying in the way of wild beasts,
Calling such death the path to glory?
If His Grace possesseth noble heart
What must be the thoughts that linger there?


6. The Poem in English (Full translation):

Source: http://pw1.netcom.com/~kyamazak/lit/_Jpoet/yosano_kimishini.htm

Note: Yosano Akiko (maiden name Hō) was born to a candy merchant called Surugaya. Her younger brother Chûzaburo, who inherited the family business fought in the Russo-Japanese War. This poem "Kimi shini tamau koto nakare (Prithee Do not Die)" is about her worries when he was in Lüshun (Port Arthur) which became a fierce battleground.


Prithee Do Not Die

(Lamenting my younger brother in combat as one of the troops besieged at Lüshun (Port Arthur))

by Akiko Yosano
   

Oh, younger brother mine, for thee I weep,
Prithee do not die,
For you were born the very last,
And our parents loved you all the more,
Yet they made thee grasp a blade in hand,
Taught thee kill a man you shall,
Kill a man, and die you too,
groomed you thus to age twenty-four.

Master now of the proud old house,
The merchant-house of Sakai(1), our town,
You must now carry on our name,
So I prithee, do not die,
Though Lüshun's(2) fortress should perish,
Should it be saved, what of that?
Thou ought know, it nowhere commands
On the familial codes(3) of our merchant house.

I prithee do not die,
The Heavenly-Prince does not himself
Lead by his own august presence his troop to battle.
For to command that men shed blood of men,
And die following the beastly path(4),
And tell us death be the glory of men,
If his Highness' heart be compassionate,
How could he truly think it so?

Oh young brother mine in battle,
I prithee you mustn't die.
Our mother who has lagged behind father
In the passing of the autumn years of life,
It sores me to watch her lament,
Deprived of son to guard the home,
And though she hears our Highness hale and safe,
Our mother's gray hair grows.

Stooping in the shade of the noren(5) she weeps,
The frail young wife of yours,
Or have you forgotten? Or do you think of her?
Think on her maidenly feeling,
Together ere ten months, then parted,
And there's none another the likes of you,
Oh once again I ask,
Prithee do not die.

— pub. in Myōjō Sept. 1904.

Notes:

1 Sakai is a merchant town with a rich history, which prospered by foreign trade in the age of Warring-States, and its merchants were proud and independent-minded. The famous tea ceremony master Sen-no-Rikyū (1522-1591) who committed harakiri was a Sakai merchant.

2 Lüshun(Port Arthur), pronounced "Ryojun" in Japanese, was a naval port for Russia's Eastern Fleet.

3 An "old family" often has something called kakun or lessons — do's and don'ts that are passed down generation to generation. The poetess is saying that since they are merchant family, dying to defend a castle is certainly not one of those lessons.

4 beastly path is a reference to a course of conduct without morality or discipline; In Buddhism, if your conduct in this life is poor, you are said to be relegated to chikushōdō "way of beasts" in the next life.

5 noren is the shop curtain, the drape of cloth hanging at the shop entrance. There is also such a curtain between the storefront and the back area.


7. The Poem in Japanese:

Source: http://pw1.netcom.com/~kyamazak/lit/_Jpoet/yosano_kimishini.htm


君死にたまふことなかれ

(旅順口包囲軍の中にある弟を歎きて)

与謝野晶子


あゝをとうとよ君を泣く
君死にたまふことなかれ
末に生れし君なれば
親のなさけはまさりしも
親は刃(やいば)をにぎらせて
人を殺せとをしへしや
人を殺して死ねよとて
二十四までをそだてしや

堺の街のあきびと(1)の
旧家をほこるあるじにて
親の名を継ぐ君なれば
君死にたまふことなかれ
旅順(2)の城はほろぶとも
ほろびずとても何事か
君知るべきやあきびとの
家のおきてに無かりけり

君死にたまふことなかれ
すめらみこと(3)は戦ひに
おほみづからは出でまさね
かたみ(4)に人の血を流し
獣の道に死ねよとは
死ぬるを人のほまれとは
大みこゝろ(5)の深ければ
もとよりいかで思(おぼ)されむ

あゝをとうとよ戦ひに
君死にたまふことなかれ
すぎにし秋を父ぎみに
おくれたまへる母ぎみは
なげきの中にいたましく
わが子を召され家を守(も)り
安しと聞ける大御代も
母のしら髪はまさりぬる

暖簾(のれん)のかげに伏して泣く
あえかに(6)わかき新妻を
君わするるや思へるや
十月(とつき)も添はでわかれたる
少女(おとめ)ごころを思ひみよ
この世ひとりの君ならで
あゝまた誰をたのむべき
君死にたまふことなかれ

-1904年『明星』9月号に掲載

注釈:

1 あきびと=商人

2 旅順=遼東半島南端にある軍港。 ロシアの東洋艦隊の基地で要塞が築かれていた。

3 すめらみこと=天皇

4 かたみに=たがいに

5 大みこゝろ=天皇のこころ

6 あえかに=かよわく


8. The Poem in Modern Chinese:

Source: http://www.douban.com/group/topic/21583620/


你不要死去
 

(为包围旅顺口军中的弟弟而悲叹)
 

与谢野晶子

(李 芒译)


啊,弟弟呀,我为你哭泣,
你不要死去!
你是咱家最小的弟弟,
双亲加倍地疼爱你。
双亲何曾教你紧握利刃,
为了杀人到前线去?
双亲把你养育成二十四岁,
哪里是为了你先杀别人后葬自己?

既然是这[土界]市①的商人世家——
值得自豪的主人②
你就必须传宗接代,
你不要死去!
旅顺城即便失陷,
或能保住,又有啥关系?
你当然不会晓得,
商人家规里并无这一条。

你不要死去,
天皇不会亲自参加战役。
皇恩浩荡,
 岂能有这样的旨意——
让人们流血而死,
让人们死如禽兽,
还说什么
 这就是荣誉。

啊,弟弟呀,
你不要在战争中死去。
去年秋季父亲逝世,
撇下母亲,余悲未息,
又痛心地送儿子应召开拔,
自己则孤苦零丁,独守四壁。
纵然是升平的圣代,
母亲的白发却日见多起。

你那年轻纤弱的新娘,
常常蜷伏在帘后哭泣。
你已然忘怀,抑或尚在思念,
新婚不满十月就凉了枕席。
要哀怜这少女的心啊,
她在世上依靠的只有你
只有你一个人呀,
你不要死去!
        
①[土界]市属于大阪府,位于大阪南部附近,为作者出生地。

②日本人以长子继承父业和财产,故作如此说。
              

References:

"Akiko Yosano", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Akiko_Yosano
(accessed 2015-08-29).

Beichman, Janine. 2006. "Thou Shalt Not Die: Yosano Akiko and the Russo-Japanese War". The Asiatic Society of Japan. December 11.
http://www.asjapan.org/web.php/lectures/2006/12
(accessed 2015-08-29).

Leahmama1. 2012. "Japanese Anti-War Poet". Japan Journal: food, books and thoughts on my life Blog. September 16.
https://leahinjapan.wordpress.com/tag/yosano-akiko/
(accessed 2015-08-29).

Phillips, Jeremy. 2012. "They died in 1942 -- 2: Akiko Yosano". The 1709 Blog. December 26.
http://the1709blog.blogspot.ca/2012/12/they-died-in-1942-2-akiko-yosano.html
(accessed 2015-08-29).

"與謝野晶子", Wikipedia - The Free Encyclopedia,
https://zh.wikipedia.org/zh-hk/%E8%88%87%E8%AC%9D%E9%87%8E%E6%99%B6%E5%AD%90
(accessed 2015-08-29).

"与谢野晶子", baike.baidu.com,
http://baike.baidu.com/view/299252.htm
(accessed 2015-08-29).

盧荻. 2015. " '你不要死' ——道德政治的背面". 盧荻:生活與知識
博客. January 5.
http://kakafuka.mysinablog.com/index.php?op=ViewArticle&articleId=6812135
(accessed 2015-08-29).

End.

Monday, August 10, 2015

[Opinion] Naturalism and Ethical Anarchism



Ethics: Right or Wrong?


1. I venture into the Internet from time to time and participate in discussions.

A few months ago in one of the Christian blogs I frequented, a secular humanist who claimed to be a former Christian unexpectedly drop-by and engaged the group in discussions.

Although my part in the discussions was relatively minor, I posed a question to the secular humanist gentleman and he was not able to answer.

I like to re-blog the question here for anyone who might find it interesting or might have an answer to it.


2. The two major worldviews of contemporary Western civilizations are Christian Theism and Naturalism.

Christian Theism claims the infinite-personal God of the Bible exists.

Naturalism denies any God or gods exist including the God of the Bible.

Thus, Christian Theism and Naturalism are contrary positions -- they cannot both be true although they can both be false.

The naturalists in religion are atheistic -- they claim all God or gods do not exist including the God of the Bible.

Over the two thousand years history of Christianity, the two worldviews have engaged in mutual criticisms and polemics and the relative strengths and weaknesses of the respective positions are well known.

For example, a perennial problem for Christianity is the Problem of Evil: Why does evil exists if God is all-powerful and all good?

A perennial problem for Naturalism is its inability to justify and ground any morality or ethical principles: A naturalistic universe is an intrinsically amoral universe.

This moral or ethical problem for the naturalists received a classic formulation in the Scottish philosopher David Hume (1711-1776) and is known as the Is-Ought Problem: One cannot logically derive what ought to be from what is.

One cannot infer a prescriptive statement from a descriptive statement.


3. The naturalistic universe is intrinsically amoral:

Naturalism ==> amoralism or moral relativism or moral subjectivism

But the atheist / secular humanist who engaged the group also believes in Darwinian evolution and that exacerbate the morality problem for him.

Many atheists / secular humanists have high personal ethics that are comparable to Christian ethics.

But while Christian ethics are grounded in the commands given by God in the Holy Bible, there aren't any similar grounds for a naturalist to justify his ethics.

Darwinian evolution implies the survival of the fittest.

The ethical principle that naturally dovetail with the Darwinian principle of the survival of the fittest is ethical anarchism.

Ethical anarchism is the principle that anything goes in ethics.

The principle of the survival of the fittest does not prescribe one unique strategy to survive.

Any strategy that results in survival is a good strategy.

The overriding goal of the ethical anarchist is to survive and any actions that are conducive to survival is ethical for him.

(Naturalism + Survival of the Fittest) ==> Ethical Anarchism


4. A person who subscribes to ethical anarchism is ethically justified in doing anything to survive:

In order to survive, an ethical anarchist can be a model citizen in the United States.

In order to survive, an ethical anarchist can be a good Roman Catholic Christian in medieval Europe.

In order to survive, an ethical anarchist can be a Nazi in National Socialist Germany that helped killed the millions of Jews.

In order to survive, an ethical anarchist can be a Red Guard in the Cultural Revolution of China that heaped untold havocs.

In order to survive, an ethical anarchist can engage in graft and bribery as is rampant in contemporary China.

An ethical anarchist can be anyone for anything goes in ethics.

And this is no laughing matter!


5. The following list of estimated war dead for the 20th Century is from David Berlinski's The Devil’s Delusion: Atheism and Its Scientific Pretensions (2009).

The list represented the untold and unspeakable sufferings of hundreds of millions of people.

Yet for the ethical anarchist, there is nothing in principle particularly right or wrong about the list.

The list just represents the outworking of the Darwinian principle of the survival of the fittest in a naturalistic universe.


(Berlinski 2009, 22-24):

A Shockingly Happy Picture by Excess Deaths

First World War (1914–18): 15 million
Russian Civil War (1917–22): 9 million
Soviet Union, Stalin’s regime (1924–53): 20 million
Second World War (1937–45): 55 million
Chinese Civil War (1945–49): 2.5 million
People’s Republic of China, Mao Zedong’s regime (1949–75): 40 million
Tibet (1950 et seq.): 600,000
Congo Free State (1886–1908): 8 million
Mexico (1910–20): 1 million
Turkish massacres of Armenians (1915–23): 1.5 million
China (1917–28): 800,000
China, Nationalist era (1928–37): 3.1 million
Korean War (1950–53): 2.8 million
North Korea (1948 et seq.): 2 million
Rwanda and Burundi (1959–95): 1.35 million
Second Indochina War (1960–75): 3.5 million
Ethiopia (1962–92): 400,000
Nigeria (1966–70): 1 million
Bangladesh (1971): 1.25 million
Cambodia, Khmer Rouge (1975–78): 1.65 million
Mozambique (1975–92): 1 million
Afghanistan (1979–2001): 1.8 million
Iran–Iraq War (1980–88): 1 million
Sudan (1983 et seq.): 1.9 million
Kinshasa, Congo (1998 et seq.): 3.8 million
Philippines Insurgency (1899–1902): 220,000
Brazil (1900 et seq.): 500,000
Amazonia (1900–1912): 250,000
Portuguese colonies (1900–1925): 325,000
French colonies (1900–1940): 200,000
Japanese War (1904–5): 130,000
German East Africa (1905–7): 175,000
Libya (1911–31): 125,000
Balkan Wars (1912–13): 140,000
Greco–Turkish War (1919–22): 250,000
Spanish Civil War (1936–39): 365,000
Franco Regime (1939–75): 100,000
Abyssinian Conquest (1935–41): 400,000
Finnish War (1939–40): 150,000
Greek Civil War (1943–49): 158,000
Yugoslavia, Tito’s regime (1944–80): 200,000
First Indochina War (1945–54): 400,000
Colombia (1946–58): 200,000
India (1947): 500,000
Romania (1948–89): 150,000
Burma/Myanmar (1948 et seq.): 130,000
Algeria (1954–62): 537,000
Sudan (1955–72): 500,000
Guatemala (1960–96): 200,000
Indonesia (1965–66): 400,000
Uganda, Idi Amin’s regime (1972–79): 300,000
Vietnam, postwar Communist regime (1975 et seq.): 430,000
Angola (1975–2002): 550,000
East Timor, conquest by Indonesia (1975–99): 200,000
Lebanon (1975–90): 150,000
Cambodian Civil War (1978–91): 225,000
Iraq, Saddam Hussein (1979–2003): 300,000
Uganda (1979–86): 300,000
Kurdistan (1980s, 1990s): 300,000
Liberia (1989–97): 150,000
Iraq (1990– ): 350,000
Bosnia and Herzegovina (1992–95): 175,000
Somalia (1991 et seq.): 400,000


6. Human beings are moral beings.

Yet, Naturalism is not able to justify any ethical principles and Secular Humanism has too optimistic a view of human nature.

It is Biblical Christianity that has the realistic view:

(a) Man is created in the image of God so there is nobility to his nature.

(b) Man has fallen in sin so there is also an ugliness to his nature.

We need moral absolutes that have a claim and are binding on us to restrain us from our sinful dispositions.

I have asked the atheist / secular humanist with the high ethical principles how he would argue against a naturalist who is also an ethical anarchist.

He has no answer; for on his own principles he cannot.

Other than his subjective preferences, he has no moral basis to condemn the wars in the 20th Century that resulted in hundreds of millions of dead people.

The purpose of this post is not polemical but to pose a question to the naturalists and those naturalists who are also Darwinian evolutionists:

How would you argue against Ethical Anarchism? 


7. Appendix:

The exchange took place in the Comment section of (Gerety 2015).

The screen name of the atheist / secular humanist is "Gary M".

My screen name is "Benjamin Wong".

Our sequence of exchanges are:

(a) Comment by Benjamin Wong posted March 15, 2015 at 5:43 pm.

(b) Comment by Gary M posted March 15, 2015 at 6:40 pm.

(c) Comment by Benjamin Wong posted March 15, 2015 at 7:05 pm

(d) Comment by Gary M posted March 16, 2015 at 12:57 am

(e) Comment by Benjamin Wong posted March 16, 2015 at 2:12 am

(f) Comment by Benjamin Wong posted March 16, 2015 at 4:10 am

(g) Comment by Gary M posted March 16, 2015 at 10:47 am


References:

"Is-ought problem", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Is%E2%80%93ought_problem
(accessed 2015-08-10).

Berlinski, David. 2009. The Devil’s Delusion: Atheism and Its Scientific Pretensions. New York: Basic Books.

Gerety, Sean. 2015. "A Little Sunday Morning Calvin". God's Hammer blog. January 4.
https://godshammer.wordpress.com/2015/01/04/a-little-sunday-morning-calvin/
(accessed 2015-08-10).

End.

Tuesday, August 04, 2015

[Music] 5 Songs from the K-Drama Full House (2004)

Song Hye-kyo (female) and Rain (male)


1. Having ceased watching Asian TV dramas about a decade and a half ago, I resumed watching again when one of my brothers loaned me his copy of Full House (2004) a few years ago.

I was hooked by this Korean TV drama -- I have watched it three times from beginning to end and the occasional episodes many times.

This drama is about a very sweet love story with a happy ending.

Full House (2004) is 16 episodes long and stars Song Hye-kyo (female) as Han Ji-eun, Rain (male) as Lee Young-jae, Han Eun-jung (female) as Kang Hye-won, and Kim Sung-soo (male) as Yoo Min-hyuk.

Full House (2004) won many awards and it took the Asian viewing audiences by storm.

I am not surprise by the many remakes of this drama in Asian countries: Philippine (2009), Vietnam (2009), Thailand (2013), Cambodia (2014), Indonesia, and China (2015).

But I am surprised that it is remake even by Turkey (2015). ("Full House (South Korean TV series)", Wikipedia)


2. There are many reasons for liking this drama.

Firstly, there is certain honesty to the storyline; it is not just emotional manipulation.

Secondly, the titled house in which many of the scenes are shot is very beautiful.

("Full House (South Korean TV series)", Wikipedia):

"The location of the titled house, Full House, is a house built specially for the series. It is located in the Gwangyeok-si area of Incheon, near Incheon International Airport, and is a ten-minute boat ride from Sammok Harbor. The house, made mostly of wood, cost approximately the equivalent of US$1 million to build. The beach front property looks out onto open waters. Nearby sightseeing locations include Jogak (sculpture) Park on Modo Island; a bridge connects these two islands."

Thirdly, there are many memorable scenes in the drama of which I will just mention three:

(a) Although I do not find the way Han Ji-eun (the main female character) house got sold by her two friends while she was away on a trip to Shanghai believable, my heart went out to her when she fell ill after spending the night in the front lawn after being kick out of the house by Lee Young-jae (the main male character) in Episode 2.

Those of us who have lived away from family may know what it is like when you are alone and fell ill.

(b) Who does not like the awkward silliness of Han Ji-eun performing the Three Bears Song in Episode 5?

(c) I guess I am a sucker for damsel in distress.

My heart went out to Han Ji-eun again after quarreling with Lee Young-jae, she fell ill from spending the rain in a park at the end of Episode 9 and the beginning of Episode 10.

Fourthly, this drama has many great songs:

(a) Fate (Hangul: 운명; RR: Oon Myung) by Why;

(b) I Think I Love You by Byul;

(c) The First Time in the First Place (Hangul: 처음 그 자리에; RR: Geu Deh Ji Geum) by Lee Boram;

(d) Sha La La; and

(e) Forever by Why.


3. Fate (Hangul: 운명; RR: Oon Myung) by Why:

https://www.youtube.com/watch?v=qlsJqsQxb8Q

https://www.youtube.com/watch?v=uYWoUJ_f4r4

https://www.youtube.com/watch?v=zJ3BwODECTM

https://www.youtube.com/watch?v=UUQcHGjXx1o

https://www.youtube.com/watch?v=heagCjJquEc

 

4. I Think I Love You by Byul:

https://www.youtube.com/watch?v=LFA_P783RjQ

https://www.youtube.com/watch?v=Vyde8BON2HQ

https://www.youtube.com/watch?v=_1E6EUrnXZs

https://www.youtube.com/watch?v=ha6m6NYhy6s

https://www.youtube.com/watch?v=r9HRjHyYLYk


5. The First Time in the First Place (Hangul: 처음 그 자리에; RR: Geu Deh Ji Geum) by Lee Boram:

https://www.youtube.com/watch?v=ofUBMw6d_eQ

https://www.youtube.com/watch?v=bwTTKHACvVo

https://www.youtube.com/watch?v=N3uNXNwdBdM

https://www.youtube.com/watch?v=aLppdNmlxFQ

https://www.youtube.com/watch?v=1PBZ1YUYsQI


6. Sha La La:

https://www.youtube.com/watch?v=7WQrkQjm-KU

https://www.youtube.com/watch?v=S1yo32vqsfo

https://www.youtube.com/watch?v=JICUgoYdJbQ

https://www.youtube.com/watch?v=kjb9KhqC6nw

https://www.youtube.com/watch?v=AI4lgnr-CfU


7. Forever by Why:

https://www.youtube.com/watch?v=4qCeNN0wTYY

https://www.youtube.com/watch?v=GmPeqzPk6jU


References:

"Full House (South Korean TV series)", Wikipedia - The Free Encyclopedia,
https://en.wikipedia.org/wiki/Full_House_%28South_Korean_TV_series%29
(accessed 2015-08-04).

"Full House (2004– )", imdb.com,
http://www.imdb.com/title/tt0464625/
(accessed 2015-08-04).

End.